If I am to find Wildean relevance in topical US culture, there is a latter-day Nellie the Elephant in the room. And before proceeding, I should explain that twisted metaphor for the uninitiated.
I refer to the UK children’s novelty song entitled Nellie the Elephant and in particular to the eponymous pachyderm who was celebrated in the oft-repeated chorus for going off with a trumpety-trump, trump, trump, TRUMP! “Trump” apparently being the sound an elephant makes.
And trump, like any other annoying refrain stuck in one’s head, it’s a word currently hard to ignore. So reluctantly I must face it—the capitalized version that is—before we send in the clowns and say goodbye to the circus that is becoming politics in America.
Not that politics was much different when Oscar Wilde arrived here in 1882.
The president then was a bewhiskered man of elegant tastes: one Chester A. Arthur, who was famous for not much other than being enjoined to make this prescient plea:
“I may be President of the United States, but my private life is nobody’s damn business.”
Good advice for many another president you might think.
Unfortunately, we cannot adhere to this politically-correct view of privacy if we are to find a Wildean link to the 45th President.
This is because the only similarity Messrs. Wilde and Trump have with politics is the unfamiliarity they have with politics, and so, paradoxically, we’d have nothing to talk about. Besides, it is only by invading the wildlife of the trumped-up President and our Jumbo-rival that we find some common monkey business.
From Oscar Wilde to Donald Trump, there have been many scandals involving the rhythms of the jungle, which often require a safari into some impenetrable places. And before I start a stampede away from this missive, let me reassure you that for our limited purposes, we shall not venture much further than the superficial act of kissing.
The damning parallel I refer to with regard to kissing is the unfortunate knack of clumsy self-incrimination.
Wildeans will know that Oscar’s case against the Marquess of Queensberry turned upon the moment when he was asked by Edward Carson if he had ever kissed Walter Grainger, a servant in Bosie’s rooms at Oxford. Wilde said no, adding that Grainger was a peculiarly plain boy. When pressed Wilde explained: “his appearance was so very unfortunately – very ugly – I mean – I pitied him for it.” The cultured pearl had revealed its grain of truth and the trial began to unravel as Carson homed in on the mea culpa inherent in Wilde’s denial.
Similarly, when the uncultured Donald Trump, under the modern cross-examination of a TV interview was accused of forcibly kissing a woman, he said: “Look at her…you tell me what you think. I don’t think so.”
Same laundry. Different public.
The conspicuous question of ‘what the hell were they thinking?’ is largely moot because such remarks come to us unencumbered by the thought process.
They are the result of an extrovert speaker suddenly forced into introspection by the tension of truth or the stress of shame. Under the former, personal composure devolves into social comedy; under the latter, the social filter devolves into personal flippancy. Either way, the result is the wrong thing to say.
The degree of truth revealed is irrelevant. What matters is not just that these are ill-advised words to use in public, but that they are also unkind things to say even in private. They say nothing you want know about the subject of the remark, and everything you need to know about the speaker.
Trump vs. Wilde
The larger question for the historian is whether there is any legal or moral equivalence in the two cases. There are couple of problems with this line of enquiry.
First, the correlation may be a little unfair to Wilde because his activities were consensual, although this is tempered by the contemporary notion of his being a corrupting influence—indeed, the judge in his trial said as much in sentencing.
Second, is that over a century separates the two examples. We know that in their own times both men were accused of contravening the law: Wilde for gross indecency and Trump for alleged assault. So that doesn’t get us very far.
But it does gives us a clue. Consider what happens if we reverse the positions and evaluate how their behavior would be received in each others’ time period.
Looked at this way we discover a satisfying reversal of fortune.
For in Victorian London, while the retrograde Trump might not have been considered overly immoral nor illegal (at least so far as the kissing goes) Wilde was found to be both. However, in today’s world, Wilde’s behavior is no longer immoral nor illegal whereas Trump’s alleged behavior is both.
This must be progress.
© John Cooper, 2017.
3 thoughts on “Moral Equivalence”
I enjoyed this. That point of comparison seemed stretched until you brought it together at the end.
LikeLiked by 1 person