I Can Wait (Revisited)

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Oscar Wilde’s After-Dinner Rebuke to his Press Critics

Originally published in 2015 now as rewritten for the Oscar Wilde Society newsletter. For membership go to: oscarwildesociety.co.uk/membership/

It is pleasing to see that recent Wilde studies continue to highlight the emergent nature of Oscar’s American experience, during which time he nurtured the art of public speaking, conducted his first press interviews, staged his first play, had his iconic photographs taken, and stockpiled—to use an American word—material for his future epigrams and works.

But there is a crucial American beginning for Oscar that has been under-appreciated: I refer to his first brush with literary society. It occurred during an event at 149 Fifth Avenue in New York City, the then home of an organisation of journalists known as the Lotos Club.

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Making (Up) Oscar Wilde

MAKING OSCAR WILDE by Michèle Mendelssohn
Oxford University Press (2018)

REVIEWED BY: John Cooper


One of the most noteworthy contributions to the recent surge in Wildean material has been Michèle Mendelssohn’s treatise Making Oscar Wilde (2018).

As the title suggests, it is an attempt to establish a premise for the shaping of Wilde’s persona—the latest in a history of such perspectives which has included disquisitions via his Irish roots, his American experience, his men, his women, his friends, his enemies, his wit, his letters, his published works, his unpublished works, his recorded life, his unrecorded life, and, for good measure, his afterlife.

Now Making Oscar Wilde takes a potentially useful and probably unique view through the prism of Wilde’s racial profile. On surface reading the work has much to commend it—but to discover whether it works as a construction we will have to disassemble it.

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Quixote of the Queer

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Textual Analysis for Students

A verse parody appeared just three weeks after Oscar Wilde arrived in America. It was one many such newspaper items in 1882 that poked fun at Wilde and the aesthetic movement.

It was notable for its affected and satirical overuse of alliteration. Although Wilde was known for his occasional penchant for this verbal prose style (something that Whistler later parodied), it was probably not recognized by the author of this verse when it was written in January 1882.

It is more likely that its use was prompted by expressions such as “too-too” and “utterly utter” that were connected to the also alliterative Apostle of the Aesthetes.

As such, the text is instructional in understanding allusions to Wilde and the aesthetic movement. Let us examine the terminology:

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Conspicuous (Even By His Absence)

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Oscar Wilde could be found almost everywhere in 1882

This phenomenon has been well-documented, most recently in David Friedman’s Wilde in America (2014) which portrays Wilde as being so intent upon fame that he had a strategy for achieving it—a view with much validity.

Whatever Wilde’s personal strategy was, however, he was compounded in the effort by his own tour publicity, the popularity of Gilbert and Sullivan’s Patience and its burlesques, and a general curiosity of the people to see him. As a result, one might wonder whether it is possible to be too ubiquitous.

Take the world of advertising.

Wilde was so famous on his American tour that his name was used by advertisers to generate media exposure for products with which he had no connection.

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“Oscar” the Opera | The Art Of Darkness

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Oscar, the opera in Philadelphia

The last time Oscar Wilde visited Philadelphia it was to promote an opera. That was during a lecture tour of America in 1882 when a required part of his raison d’être was to be the poster-boy for Gilbert & Sullivan’s latest offering Patience—a comic opera whose purpose was to ridicule the adherents of the Aesthetic Movement. Not that it mattered to Oscar Wilde that he was the movement’s leading representative and the person most closely identified with the ridicule. He always knew he would outlive the mob mentality, and it is an ironic measure of the wisdom of Wilde’s indifference that he has triumphantly returned to Philadelphia as the subject of an opera himself. The question now is: if Oscar the man was indifferent to Patience, would he have had any patience for Oscar the opera?

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